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Kurdistan compared to the borders proposed by the Treaty of Sevres before August 1922. Overlay of Kurdish populated area (unknown date).

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Detailed Map of all Foreign Military Bases Currently in Syria

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Recent years have seen an explosion of protest movements around the world,
and academic theories are racing to catch up with them. This series aims to
further our understanding of the origins, dealings, decisions, and outcomes
of social movements by fostering dialogue among many traditions of thought,
across European nations and across continents. All theoretical perspectives are
welcome. Books in the series typically combine theory with empirical research,
dealing with various types of mobilization, from neighborhood groups to
revolutions. We especially welcome work that synthesizes or compares different
approaches to social movements, such as cultural and structural traditions,
micro- and macro-social, economic and ideal, or qualitative and quantitative.
Books in the series will be published in English. One goal is to encourage nonnative speakers to introduce their work to Anglophone audiences. Another is to
maximize accessibility: all books will be available in open access within a year
after printed publication.

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Dersim Jenosidi devletin inkara gücünün yetmediği kadar açık olan bir icraatıdır. Bunun en bariz kanıtı bir bölgeye özgü çıkardıkları ve “Tunceli Kanunu” diye tanımladıkları belgelerdir. Zira buraya özgü çıkarılan kanun diğer katliamların “Jenosid olmadığı” anlamına gelmez.

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Krak des Chevaliers (French pronunciation: ​[kʁak de ʃəvaˈlje]; Arabic: قلعة الحصن‎), also called Crac des Chevaliers, Ḥiṣn al-Akrād (حصن الأكراد‎, literally “Fortress of the Kurds”), and formerly Crac de l’Ospital, is a Crusader castle in Syria and one of the most important preserved medieval castles in the world. The site was first inhabited in the 11th century by Kurdish troops garrisoned there by the Mirdasids. In 1142 it was given by Raymond II, Count of Tripoli, to the order of the Knights Hospitaller. It remained in their possession until it fell in 1271.

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In this detailed history of the Kurds from the 19th century to the present day, McDowall examines the interplay of old and new aspects of the struggle, the importance of local rivalries within Kurdish society, the enduring authority of certain forms of leadership and the failure of modern states to respond to the challenge of Kurdish nationalism. Drawing extensively on primary sources McDowall’s book is useful for all who want a better understanding of the underlying dynamics of the Kurdish question.